Forty years after the assassination of the Rev. Dr. Martin Luther
King Jr., substantial gaps exist between whites and blacks, none wider
than the inability to look at the issue of race through the same set of
lenses. Beginning tomorrow, various conferences and panel
discussions will be held across the country to focus on the status of
African Americans four decades after King's April 4 death, and 40 years
after the Kerner Report, issued in the wake of urban uprisings,
declared that "our nation is moving toward two separate societies, one
black, one white – separate and unequal." Many civil rights
activists would amend the report's conclusion slightly today: America
is moving toward three separate societies, one black, one white and one
brown – still separate and still unequal. Indeed, a report from the Eisenhower Foundation has found: * African American unemployment has continued to be twice as high as white unemployment in each of the four decades since 1968. *
The poverty rate for blacks has dropped since 1968, from 35 percent to
24 percent, but blacks are three times as likely as whites to live in
extreme poverty. * Today, 27 percent of black students attend
mostly white schools, up from 23 percent in 1968, but fewer than the 37
percent in the 1980s. A useful tool to begin a serious
discussion on race is historian Eric Foner's expert's report to the
U.S. Supreme Court in connection with the University of Michigan
affirmative action cases in 2003.
Foner, a distinguished
history professor at Columbia University, states, "The black experience
has affected how other racial minorities have been treated in our
history and illuminates the ways in which America's white majority has
viewed racial difference." He writes, "On issues ranging from
the proper role of the federal government to economic policy, the
equity of the criminal-justice system ... public opinion polls
consistently reveal an enormous difference between black and white
attitudes." A CNN/Opinion Research Corp. poll confirms that. a
survey conducted Jan. 14-17 asked: "How serious a problem do you think
racial discrimination against blacks is in this country: a very serious
problem, a somewhat serious problem, not too serious, or not serious at
all?" Of African Americans responding, 56 percent considered the problem very serious, as against just 12 percent of whites. Foner
concluded In his court submission that "Most nonwhites feel that race
still matters a great deal, and considerable numbers report having
experienced discriminatory treatment in shops and restaurants, or in
encounters with the police. These differences in outlook and perception
are not the result of inborn 'racial' traits, but stem from the
distinct historical experiences of white and nonwhite Americans. As
long as the historic memory and current reality of racial inequality
remain alive, so too will profound differences in how black and white
Americans understand the nation's past, present and future." Barack
Obama helped expand that understanding with his speech on race and his
relationship with the Rev. Jeremiah Wright Jr., his former pastor: "I
have asserted a firm conviction - conviction rooted in my faith in God
and my faith in the American people - that working together we can move
beyond some of our old racial wounds, and that in fact we have no
choice if we are to continue on the path of a more perfect union." Unfortunately,
very little has been done to build on Obama's speech. Perhaps that is
about to change. The head of the United Church of Christ is scheduled
to hold a news conference in Chicago today at Trinity United Church of
Christ, Obama's place of worship, urging ministers to begin addressing
the issue of race in their churches, including in sermons from the
pulpit. After Bill Clinton's effort to create a national
dialogue on race failed, perhaps the best approach is to discuss race
locally. These discussions can be organized by universities, churches,
community groups, or any other interested party. Talking to one another
and not at one another may not produce any notable results. Not
engaging in a dialogue, however, guarantees a lack of success. Alex
Haley used to say that his grandmother would often tell him, "If God
had wanted you to talk more than he wanted you to listen, he would have
given you two mouths and one ear." If all parties, black and white,
agree to participate in interracial discussions with a goal of
listening more than they talk, we might make some real progress. This
is not the time to give up on one another.
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