e wake of the shooting death of 17-year-old Trayvon
Martin in Sanford, Fla., stories appeared in newspapers, on broadcast outlets and on the Internet about “the talk,” a candid
conversation Black parents have at some point with their Black sons about
surviving in a society that devalues
them as humans.
In an April 5 article
published in Taki magazine (takimag.com), National
Review contributor John Derbyshire wrote, “Yes, talk about the talk is all
over.” Under the headline, “The Talk: Nonblack Version,” he said, “There is a
talk that nonblack Americans have with their kids, too. My own kids, now 19 and
16, have had it in bits and pieces as subtopics have arisen. If I were to
assemble it into a single talk, it would look something like the following.”
He then listed a series of clearly racist and
undocumented comments. Among them:
The default principle in everyday personal
encounters is, that as a fellow citizen, with the same rights and obligations
as yourself, any individual black is entitled to the same courtesies you would
extend to a nonblack citizen. That is basic good manners and good citizenship.
In some unusual circumstances, however—e.g., paragraph (10h) below—this default
principle should be overridden by considerations of personal safety.
In consideration of personal safety, Derbyshire
advises: Avoid concentrations of blacks not all known to you personally; Stay
out of heavily black neighborhoods; If
planning a trip to a beach or amusement park at some date, find out whether it
is likely to be swamped with blacks on that date (neglect of that one got me
the closest I have ever gotten to death by gunshot); Do not attend events likely to draw a lot of
blacks; If you are at some public event
at which the number of blacks suddenly swells, leave as quickly as possible; Do
not settle in a district or municipality run by black politicians; Before voting for a black politician,
scrutinize his/her character much more carefully than you would a white; Do not act the Good Samaritan to blacks in apparent
distress, e.g., on the highway and if accosted by a strange black in the
street, smile and say something polite but keep moving.
As you go through life, however, you will
experience an ever larger number of encounters with black Americans. Assuming
your encounters are random—for example, not restricted only to black convicted
murderers or to black investment bankers—the Law of Large Numbers will
inevitably kick in. You will observe that the means—the averages—of many traits
are very different for black and white Americans, as has been confirmed by
methodical inquiries in the human sciences.
Of most importance to your personal safety are
the very different means for antisocial behavior, which you will see reflected
in, for instance, school disciplinary measures, political corruption, and
These differences are magnified by the hostility
many blacks feel toward whites. Thus, while black-on-black behavior is more
antisocial in the average than is white-on-white behavior, average
black-on-white behavior is a degree more antisocial yet.
A small cohort of blacks—in my experience,
around five percent—is ferociously hostile to whites and will go to great
lengths to inconvenience or harm us. A much larger cohort of blacks—around
half—will go along passively if the five percent take leadership in some event.
They will do this out of racial solidarity, the natural willingness of most
human beings to be led, and a vague feeling that whites have it coming.
The mean intelligence of blacks is much lower
than for whites. The least intelligent ten percent of whites have IQs below 81;
forty percent of blacks have IQs that low. Only one black in six is more
intelligent than the average white; five whites out of six are more intelligent
than the average black…“Life is an IQ test.”
There is a magnifying effect here, too, caused
by affirmative action. In a pure meritocracy there would be very low
proportions of blacks in cognitively demanding jobs. Because of affirmative
action, the proportions are higher. In government work, they are very high.
Thus, in those encounters with strangers that involve cognitive engagement,
ceteris paribus the black stranger will be less intelligent than the white. In
such encounters, therefore—for example, at a government office—you will, on
average, be dealt with more competently by a white than by a black.
Derbyshire ended his article by saying, “You don’t have
to follow my version of the talk point for point; but if you are white or Asian
and have kids, you owe it to them to give them some version of the talk. It
will save them a lot of time and trouble spent figuring things out for
themselves. It may save their lives.”
[Next week’s column: The National Review’s Long History
George E. Curry,
former editor-in-chief of Emerge magazine, is editor-in-chief of the National
Newspaper Publishers Association News Service (NNPA) and editorial director of
Heart & Soul magazine. He is a keynote speaker, moderator, and media coach.
Curry can be reached through his Web site, www.georgecurry.com. You can also
follow him at www.twitter.com/currygeorge.
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